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The Bible In One Year Bible Reading For Day Number - 259 Ecclesiastes
7 1:
A good name is better than precious ointment; and the day of death than the day
of one's birth. 2: It is better to go to the house of mourning, than
to go to the house of feasting: for that is the end of all men; and the living
will lay it to his heart. 3: Sorrow is better than laughter: for by
the sadness of the countenance the heart is made better. 4: The heart
of the wise is in the house of mourning; but the heart of fools is in the house
of mirth. 5: It is better to hear the rebuke of the wise, than for
a man to hear the song of fools. 6: For as the crackling of thorns
under a pot, so is the laughter of the fool: this also is vanity. 7:
Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
8: Better is the end of a thing than the beginning thereof: and the patient
in spirit is better than the proud in spirit. 9: Be not hasty in thy
spirit to be angry: for anger resteth in the bosom of fools. 10: Say
not thou, What is the cause that the former days were better than these? for thou
dost not inquire wisely concerning this. 11: Wisdom is good with an
inheritance: and by it there is profit to them that see the sun. 12:
For wisdom is a defence, and money is a defence: but the excellency of knowledge
is, that wisdom giveth life to them that have it. 13: Consider the
work of God: for who can make that straight, which he hath made crooked?
14: In the day of prosperity be joyful, but in the day of adversity consider:
God also hath set the one over against the other, to the end that man should find
nothing after him. 15: All things have I seen in the days of my vanity:
there is a just man that perisheth in his righteousness, and there is a wicked
man that prolongeth his life in his wickedness. 16: Be not righteous
over much; neither make thyself over wise: why shouldest thou destroy thyself?
17: Be not over much wicked, neither be thou foolish: why shouldest
thou die before thy time? 18: It is good that thou shouldest take
hold of this; yea, also from this withdraw not thine hand: for he that feareth
God shall come forth of them all. 19: Wisdom strengtheneth the wise
more than ten mighty men which are in the city. 20: For there is not
a just man upon earth, that doeth good, and sinneth not. 21: Also
take no heed unto all words that are spoken; lest thou hear thy servant curse
thee: 22: For oftentimes also thine own heart knoweth that thou thyself
likewise hast cursed others. 23: All this have I proved by wisdom:
I said, I will be wise; but it was far from me. 24: That which is
far off, and exceeding deep, who can find it out? 25: I applied mine
heart to know, and to search, and to seek out wisdom, and the reason of things,
and to know the wickedness of folly, even of foolishness and madness: 26:
And I find more bitter than death the woman, whose heart is snares and nets, and
her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall
be taken by her. 27: Behold, this have I found, saith the preacher,
counting one by one, to find out the account: 28: Which yet my soul
seeketh, but I find not: one man among a thousand have I found; but a woman among
all those have I not found. 29: Lo, this only have I found, that God
hath made man upright; but they have sought out many inventions. Ecclesiastes
8 1:
Who is as the wise man? and who knoweth the interpretation of a thing? a man's
wisdom maketh his face to shine, and the boldness of his face shall be changed.
2: I counsel thee to keep the king's commandment, and that in regard
of the oath of God. 3: Be not hasty to go out of his sight: stand
not in an evil thing; for he doeth whatsoever pleaseth him. 4: Where
the word of a king is, there is power: and who may say unto him, What doest thou?
5: Whoso keepeth the commandment shall feel no evil thing: and a wise
man's heart discerneth both time and judgment. 6: Because to every
purpose there is time and judgment, therefore the misery of man is great upon
him. 7: For he knoweth not that which shall be: for who can tell him
when it shall be? 8: There is no man that hath power over the spirit
to retain the spirit; neither hath he power in the day of death: and there is
no discharge in that war; neither shall wickedness deliver those that are given
to it. 9: All this have I seen, and applied my heart unto every work
that is done under the sun: there is a time wherein one man ruleth over another
to his own hurt. 10: And so I saw the wicked buried, who had come
and gone from the place of the holy, and they were forgotten in the city where
they had so done: this is also vanity. 11: Because sentence against
an evil work is not executed speedily, therefore the heart of the sons of men
is fully set in them to do evil. 12: Though a sinner do evil an hundred
times, and his days be prolonged, yet surely I know that it shall be well with
them that fear God, which fear before him: 13: But it shall not be
well with the wicked, neither shall he prolong his days, which are as a shadow;
because he feareth not before God. 14: There is a vanity which is
done upon the earth; that there be just men, unto whom it happeneth according
to the work of the wicked; again, there be wicked men, to whom it happeneth according
to the work of the righteous: I said that this also is vanity. 15:
Then I commended mirth, because a man hath no better thing under the sun, than
to eat, and to drink, and to be merry: for that shall abide with him of his labour
the days of his life, which God giveth him under the sun. 16: When
I applied mine heart to know wisdom, and to see the business that is done upon
the earth: (for also there is that neither day nor night seeth sleep with his
eyes:) 17: Then I beheld all the work of God, that a man cannot find
out the work that is done under the sun: because though a man labour to seek it
out, yet he shall not find it; yea further; though a wise man think to know it,
yet shall he not be able to find it. Ecclesiastes
9
1:
For all this I considered in my heart even to declare all this, that the righteous,
and the wise, and their works, are in the hand of God: no man knoweth either love
or hatred by all that is before them. 2: All things come alike to
all: there is one event to the righteous, and to the wicked; to the good and to
the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth
not: as is the good, so is the sinner; and he that sweareth, as he that feareth
an oath. 3: This is an evil among all things that are done under the
sun, that there is one event unto all: yea, also the heart of the sons of men
is full of evil, and madness is in their heart while they live, and after that
they go to the dead. 4: For to him that is joined to all the living
there is hope: for a living dog is better than a dead lion. 5: For
the living know that they shall die: but the dead know not any thing, neither
have they any more a reward; for the memory of them is forgotten. 6:
Also their love, and their hatred, and their envy, is now perished; neither have
they any more a portion for ever in any thing that is done under the sun.
7: Go thy way, eat thy bread with joy, and drink thy wine with a merry
heart; for God now accepteth thy works. 8: Let thy garments be always
white; and let thy head lack no ointment. 9: Live joyfully with the
wife whom thou lovest all the days of the life of thy vanity, which he hath given
thee under the sun, all the days of thy vanity: for that is thy portion in this
life, and in thy labour which thou takest under the sun. 10: Whatsoever
thy hand findeth to do, do it with thy might; for there is no work, nor device,
nor knowledge, nor wisdom, in the grave, whither thou goest. 11: I
returned, and saw under the sun, that the race is not to the swift, nor the battle
to the strong, neither yet bread to the wise, nor yet riches to men of understanding,
nor yet favour to men of skill; but time and chance happeneth to them all.
12: For man also knoweth not his time: as the fishes that are taken in
an evil net, and as the birds that are caught in the snare; so are the sons of
men snared in an evil time, when it falleth suddenly upon them. 13:
This wisdom have I seen also under the sun, and it seemed great unto me:
14: There was a little city, and few men within it; and there came a great
king against it, and besieged it, and built great bulwarks against it: 15:
Now there was found in it a poor wise man, and he by his wisdom delivered the
city; yet no man remembered that same poor man. 16: Then said I, Wisdom
is better than strength: nevertheless the poor man's wisdom is despised, and his
words are not heard. 17: The words of wise men are heard in quiet
more than the cry of him that ruleth among fools. 18: Wisdom is better
than weapons of war: but one sinner destroyeth much good.
2
Corinthians 11 1:
Would to God ye could bear with me a little in my folly: and indeed bear with
me. 2: For I am jealous over you with godly jealousy: for I have espoused
you to one husband, that I may present you as a chaste virgin to Christ.
3: But I fear, lest by any means, as the serpent beguiled Eve through his
subtilty, so your minds should be corrupted from the simplicity that is in Christ.
4: For if he that cometh preacheth another Jesus, whom we have not
preached, or if ye receive another spirit, which ye have not received, or another
gospel, which ye have not accepted, ye might well bear with him. 5:
For I suppose I was not a whit behind the very chiefest apostles. 6:
But though I be rude in speech, yet not in knowledge; but we have been throughly
made manifest among you in all things. 7: Have I committed an offence
in abasing myself that ye might be exalted, because I have preached to you the
gospel of God freely? 8: I robbed other churches, taking wages of
them, to do you service. 9: And when I was present with you, and wanted,
I was chargeable to no man: for that which was lacking to me the brethren which
came from Macedonia supplied: and in all things I have kept myself from being
burdensome unto you, and so will I keep myself. 10: As the truth of
Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11: Wherefore? because I love you not? God knoweth. 12:
But what I do, that I will do, that I may cut off occasion from them which desire
occasion; that wherein they glory, they may be found even as we. 13:
For such are false apostles, deceitful workers, transforming themselves into the
apostles of Christ. 14: And no marvel; for Satan himself is transformed
into an angel of light. 15: Therefore it is no great thing if his
ministers also be transformed as the ministers of righteousness; whose end shall
be according to their works. 16: I say again, Let no man think me
a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17: That which I speak, I speak it not after the Lord, but as it were
foolishly, in this confidence of boasting. 18: Seeing that many glory
after the flesh, I will glory also. 19: For ye suffer fools gladly,
seeing ye yourselves are wise. 20: For ye suffer, if a man bring you
into bondage, if a man devour you, if a man take of you, if a man exalt himself,
if a man smite you on the face. 21: I speak as concerning reproach,
as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,)
I am bold also. 22: Are they Hebrews? so am I. Are they Israelites?
so am I. Are they the seed of Abraham? so am I. 23: Are they ministers
of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes
above measure, in prisons more frequent, in deaths oft. 24: Of the
Jews five times received I forty stripes save one. 25: Thrice was
I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and
a day I have been in the deep; 26: In journeyings often, in perils
of waters, in perils of robbers, in perils by mine own countrymen, in perils by
the heathen, in perils in the city, in perils in the wilderness, in perils in
the sea, in perils among false brethren; 27: In weariness and painfulness,
in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28: Beside those things that are without, that which cometh upon me
daily, the care of all the churches. 29: Who is weak, and I am not
weak? who is offended, and I burn not? 30: If I must needs glory,
I will glory of the things which concern mine infirmities. 31: The
God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth
that I lie not. 32: In Damascus the governor under Aretas the king
kept the city of the Damascenes with a garrison, desirous to apprehend me:
33: And through a window in a basket was I let down by the wall, and escaped
his hands.
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