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Bible Reading For Day Number -213

Psalms -- 68

{1} Let God arise, let his enemies be scattered: let them also that hate him flee before him.
{2} As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
{3} But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
{4} Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
{5} A father of the fatherless, and a judge of the widows, is God in his holy habitation.
{6} God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
{7} O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
{8} The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
{9} Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
{10} Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
{11} The Lord gave the word: great was the company of those that published it.
{12} Kings of armies did flee apace: and she that tarried at home divided the spoil.
{13} Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
{14} When the Almighty scattered kings in it, it was white as snow in Salmon.
{15} The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
{16} Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
{17} The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
{18} Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
{19} Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
{20} He that is our God is the God of salvation; and unto God the Lord belong the issues from death.
{21} But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
{22} The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
{23} That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
{24} They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
{25} The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
{26} Bless ye God in the congregations, even the Lord, from the fountain of Israel.
{27} There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
{28} Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
{29} Because of thy temple at Jerusalem shall kings bring presents unto thee.
{30} Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
{31} Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
{32} Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
{33} To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
{34} Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
{35} O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Psalms -- 69

{1} Save me, O God; for the waters are come in unto my soul.
{2} I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
{3} I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
{4} They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
{5} O God, thou knowest my foolishness; and my sins are not hid from thee.
{6} Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
{7} Because for thy sake I have borne reproach; shame hath covered my face.
{8} I am become a stranger unto my brethren, and an alien unto my mother's children.
{9} For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
{10} When I wept, and chastened my soul with fasting, that was to my reproach.
{11} I made sackcloth also my garment; and I became a proverb to them.
{12} They that sit in the gate speak against me; and I was the song of the drunkards.
{13} But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
{14} Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
{15} Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
{16} Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
{17} And hide not thy face from thy servant; for I am in trouble: hear me speedily.
{18} Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
{19} Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
{20} Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
{21} They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
{22} Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
{23} Let their eyes be darkened, that they see not; and make their loins continually to shake.
{24} Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
{25} Let their habitation be desolate; and let none dwell in their tents.
{26} For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
{27} Add iniquity unto their iniquity: and let them not come into thy righteousness.
{28} Let them be blotted out of the book of the living, and not be written with the righteous.
{29} But I am poor and sorrowful: let thy salvation, O God, set me up on high.
{30} I will praise the name of God with a song, and will magnify him with thanksgiving.
{31} This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
{32} The humble shall see this, and be glad: and your heart shall live that seek God.
{33} For the LORD heareth the poor, and despiseth not his prisoners.
{34} Let the heaven and earth praise him, the seas, and everything that moveth therein.
{35} For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
{36} The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

Romans -- 3

{1} What advantage then hath the Jew? or what profit is there of circumcision?
{2} Much every way: chiefly, because that unto them were committed the oracles of God.
{3} For what if some did not believe? shall their unbelief make the faith of God without effect?
{4} God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
{5} But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
{6} God forbid: for then how shall God judge the world?
{7} For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
{8} And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
{9} What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
{10} As it is written, There is none righteous, no, not one:
{11} There is none that understandeth, there is none that seeketh after God.
{12} They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
{13} Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
{14} Whose mouth is full of cursing and bitterness:
{15} Their feet are swift to shed blood:
{16} Destruction and misery are in their ways:
{17} And the way of peace have they not known:
{18} There is no fear of God before their eyes.
{19} Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
{20} Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
{21} But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
{22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
{23} For all have sinned, and come short of the glory of God;
{24} Being justified freely by his grace through the redemption that is in Christ Jesus:
{25} Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
{26} To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
{27} Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
{28} Therefore we conclude that a man is justified by faith without the deeds of the law.
{29} Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
{30} Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
{31} Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans -- 4

{1} What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
{2} For if Abraham were justified by works, he hath whereof to glory; but not before God.
{3} For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
{4} Now to him that worketh is the reward not reckoned of grace, but of debt.
{5} But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
{6} Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
{7} Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
{8} Blessed is the man to whom the Lord will not impute sin.
{9} Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
{10} How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
{11} And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
{12} And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
{13} For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
{14} For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
{15} Because the law worketh wrath: for where no law is, there is no transgression.
{16} Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
{17} (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
{18} Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
{19} And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
{20} He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
{21} And being fully persuaded that, what he had promised, he was able also to perform.
{22} And therefore it was imputed to him for righteousness.
{23} Now it was not written for his sake alone, that it was imputed to him;
{24} But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
{25} Who was delivered for our offences, and was raised again for our justification.

Romans -- 5

{1} Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
{2} By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
{3} And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
{4} And patience, experience; and experience, hope:
{5} And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
{6} For when we were yet without strength, in due time Christ died for the ungodly.
{7} For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
{8} But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
{9} Much more then, being now justified by his blood, we shall be saved from wrath through him.
{10} For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
{11} And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
{12} Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
{13} (For until the law sin was in the world: but sin is not imputed when there is no law.
{14} Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
{15} But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
{16} And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
{17} For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
{18} Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
{19} For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
{20} Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
{21} That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.